14 and enrollments in individual provinces of those who are not Roman citizens are also attested, such a universal census of the Roman world under Caesar Augustus is unknown outside the New Testament. The title christos, “Christ,” is the Greek equivalent of the Hebrew māšîaḥ, “Messiah,” “anointed one.” Among certain groups in first-century Palestinian Judaism, the title was applied to an expected royal leader from the line of David who would restore the kingdom to Israel (see Acts 1:6). If Quirinius had been legate of Syria previously, it would have to have been before 10 B. In the New Testament it is also applied to Yahweh, as it is in the Old Testament. To improve digital marketing for our customers, we have created a new class of computing by synthesizing front line research and development in physical algorithms, strong data, machine capable, and decision proof. How about we put heightened-tech results to finish up heightened-affect movie.We should take the progressed targeting competencies of Click Deliver and apply it to the storytelling capacity of film—with movement, sound and plot contorts. Luke may simply be combining Jesus’ birth in Bethlehem with his vague recollection of a census under Quirinius (see also Acts ) to underline the significance of this birth for the whole Roman world: through this child born in Bethlehem peace and salvation come to the empire. The great emperor is simply God’s agent (like the Persian king Cyrus in Is –45:1) who provides the occasion for God’s purposes to be accomplished. * [2:8–20] The announcement of Jesus’ birth to the shepherds is in keeping with Luke’s theme that the lowly are singled out as the recipients of God’s favors and blessings (see also Lk , 52). 6) would not fit with the dating of Jesus’ birth in the days of Herod (Lk 1:5; Mt 2:1). It is not by chance that Luke relates the birth of Jesus to the time of Caesar Augustus: the real savior (Lk ) and peace-bearer (Lk ; see also Lk ) is the child born in Bethlehem.
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